'Spirituality' seems to be the label-du-jour
My photo shows the village of Rocamadour in south-west France. The village is on one of the Camino de Santiago pilgrimage routes and pilgrims come to venerate the Black Madonna in the Chapelle Notre-Dame. When I was approaching Rocamadour I was reminded of the Tibetan Buddhist monasteries in Ladakh - see this post - and the interior of the Chapelle Notre-Dame seen below also has similarities to Vajrayana Buddhist shrines.
It is easy and fashionable to view all the great wisdom traditions as just being ingredients in one big spiritual potpourri, and it is a view that I confess to having taken many times on this blog. So it was refreshing and invigorating to come across an alternative view recently in the form of David Webster's book titled provocatively Dispirited: How contemporary spirituality makes us stupid, selfish and unhappy. David Webster is principal lecturer in religion, philosophy and ethics at the University of Gloucestershire where his main work is in Buddhist thought and its relationship to Western philosophy. His thesis provides a bracing antidote to the temptations of syncreticism, so I will conclude by quoting in full the first two paragraphs of his recommended book:
When someone tells me that they are not really religious, but that they are a very spiritual person, I want to punch them in the face. Hard. But I don't; partly because it is a poor way to recruit students, and also because it is probably wrong. And I am a coward who fears retaliatory pain. But it does annoy me hugely. It annoys me because confusion is distressing - and when people tell me this, I really don't know what they mean. I do know what they mean in a socio-cultural sense. They are indicating to me that they don't want me to mistake them for one of those 'crazy' religious people - the sort who believe that they are right and other people wrong, the type who is tainted by extremism and religious fundamentalism. They want me to recognise them, though, not as a shallow egotist with a mere mechanistic world-view, but as someone with depth and sensitivity. In this latter desire, 'spirituality' seems to be the label-du-jour.
But beyond its use as a social-cultural identification, I am unsure what empirical content to ascribe to the 'spiritual, but not religious' statement. Does it mean that the utterer has beliefs, but doesn't practice them in any way? Perhaps not. Maybe they mean that they are some sort of syncretist who follows a path of their own faith-conflations - but I can't be sure. Largely I am confused, as I understand a religion as a spiritual activity, and crucially, see spirituality as fundamentally religious in nature. I would suggest that to be spiritual, you have to be religious.
No review samples used. Any copyrighted material is included as "fair use" for critical analysis only, and will be removed at the request of copyright owner(s). Also on Facebook and Twitter.