I don't believe in magic, I don't believe in I-Ching,I don't believe in Bible, I don't believe in tarot, I don't believe in Hitler, I don't believe in Jesus, I don't believe in Kennedy, I don't believe in Buddha, I don't believe in mantra, I don't believe in Gita, I don't believe in yoga, I don't believe in kings, I don't believe in Elvis, I don't believe in Zimmerman, I don't believe in Beatles, I just believe in me That litany of rejected influences comes from the track God on the 1969 John Lennon/Plastic Ono Band album. John Lennon dismisses two elements of Christianity, the Bible and Jesus, and five of Eastern traditions, I-Ching, Buddha, mantra, Gita and yoga. But intriguingly Lennon does not reject Islam as an influence. There may well be a simple explanation for this: namely that Vedanta and Zen Buddhism but not Islam were the esoteric traditions of choice for the the 1960s counterculture. But there is another possibl...
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Can't resist, though, mentioning Churchill's comment on learning Gandhi was back in town (London)..."oh no, not that bloody fakir again!"
:-))
Salams,
b.
http://www.overgrownpath.com/2014/09/this-digital-fixation-is-damaging-live.html
I must say that the words attributed to Churchill by billoo sound a lot more characteristic of Eric Idle. But that apart, the words of WSC that gave rise to the "half-naked fakir" image, surely one of the best-known of the plethora of things Churchill never said, were:
"...a seditious Middle Temple lawyer, now posing as a fakir of a type well-known in the East, striding half-naked up the steps of the viceregal palace..."
When historians of my age and (even older) Peter Brown's speak of the 'historical imagination', we don't mean just making stuff up. (See Collingwood, Oakeshott, Barfield, White, et al.) That we really do leave to Monty Python, Hollywood filmmakers, and the historical novelists averse from research. Oh, and also to the younger generations of historians who adhere to post-modernist thought, giving primacy to subjective opinion and bringing the historical discipline to an undignified end.
So, yes, your point is well taken...it was a flippant comment and I can see how it must be quite infuriating as a scholar to read that. I would be interested to know in what sense Churchill used the word 'fakir' but am extremely weary of using Pli's space here for this digression)
Perhaps we can at least agree that it was quite funny?