...but I wanted to solve a problem. To put it very simply, it was the problem of suffering, and it still is. This seems to me the most important problem, in fact the only problem which one should be engaged with: in art as in life, what is suffering and what is the key to alleviating it? It leads back to Buddhism. Buddha is famous of course for proposing just such a solution and it seems his whole life was engaged in the Bodhisattva mission of alleviating suffering, bringing enlightenment and releasing all beings, all living beings from samsara, the world of suffering. Be that as it may, I certainly felt that this more objective music was in the direction of moving away from this fascinating world of samsara, of suffering, in which we are interminably caught and upon which art endlessly meditates. That was Jonathan Harvey speaking to Arnold Whittall in 1999. Jonathan’s path towards the Buddhist pure land , which he expressed so eloquently in his Fourth Quartet , has progressed further...
Follow this link for an excellent, and rare, interview with Karlheinz Stockhausen in today's Guardian. (Well actually it's done by email, but don't let that put you off.) He is playing a concert in London on October 22nd, his first since 2001. The works are Kontakte (1960), and Oktophonie (1991).
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That's for sure--but wow, that would be quite an experience if they do.
I've heard that Stockhausen was not adverse to taking LSD in the late 60's/early 70's. That interview seems to confirm it! :-)
I heard Stockhausen's Oktophonie (1991) at Berlin's New National Gallery in 2003, and I have little recollection of it (though I have an extensive, beautiful little program booklet from the evening). While before reading the Guardian interview, I had recalled that the work involved 8 loudspeakers situated at the corners of a darkened cube, I had forgotten about the theatrical sliver of moonlight and Stockhausen dressed all in white.
That evening before the concert in 2003, I spoke briefly with Stockhausen downstairs at the Museum. He looked distracted (in his white costume), and I thought to myself "Oh my", the two years since his 9/11 comment must have been disturbing for him. However, once on stage, he commanded the evening's audience with his charisma and spoke clearly and crisply for 25 minutes about the technology of the work and its "vertical" sound innovation. He struck me then as a composer-engineer, and not the distressed shaman that he had appeared an hour earlier. Again, I recall little of the evening's music, though I will say that I do continue to respect Mr Stockhausen for his contributions as an experimental sound and musical artist.
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(I recall much stronger, Jenny Holzer's huge LED installation on the ceiling of Berlin's New National Gallery, the previous year.)