A Love Supreme

'A man who has never seen the world, never lived as a stranger among foreigners, who has never known a life and culture other than his own is in some way limited. He cannot help but feel his own way of life to be superior, to be the only way. This was one of the poisons I saw seeping into my company in Iraq from the beginning: parochialism, ignorance, knowing nothing about Islam or the Middle East, or any other society outside American cities like Tampa or St. Petersburg...


Many people believe in good and evil. Just that, that simple: good on one side, evil on the other. By default, we are always on the good side. This means that any who oppose us must logically be evil. Buddhism tends to take a circumspect view of good and evil, avoiding that distinction entirely and instead speaking of "positive" and "negative" actions as measured by their effect in the world. It is never as final and absolute as good and evil. Yet duality invades every level of society, from religous sermons to the political rhetoric that drove us into the Iraq war.


The absoluteness of good and evil is an incredibly dangerous doctrine, dangerous in the wrong hands and without proper restraint. I believe that experience demonstrates that never in life is anything wholly good or evil. Good and evil are metaphors, signposts to guide us in the right direction. To render good and evil as actual physical truth is to render an infinitely complex moral world into absurd black and white. Further still, to hold that truth out to the mass of humanity and invite them to act upon it is to invite disaster and fanaticism' - from The Sutras of Abu Ghraib by Aidan Delgado. The author spent a year with the U.S. Army Reserve in Iraq where he worked in the infamous Abu Ghraib prison, and the book charts his progress from soldier to Buddhist and conscientous objector and it is essential reading. My quote is verbatim. I am only too well aware that Telford and St. Albans in England can be substituted for Tampa and St. Petersburg without in any way altering the message.


I will be celebrating the Western Easter this Sunday (March 23) on Future Radio with A Love Supreme, and the main work in the programme is John Coltran's legendary 1964 four movement jazz suite of that name. Before Coltrane's 'gift to God' I am playing music by the Yuval Ron Ensemble. This group has been working since 1999 to break down national, racial, religious and cultural divides using the sacred and folk music of the Middle East. The Ensemble includes Jewish, Arabic and Christian Armenian musicians, and they are all actively involved in building musical bridges between people of different faiths and cultures. In the programme they will be playing music and song, appropriately, from Iraq, and also from Muslim and Jewish Andalucia. Listen online at 5.00pm UK time Sunday March 23 with a repeat at 12.50am on Monday morning for transatlantic listeners.


Now visit the green hill far away seen in the photo above here.
Photos are of five great manifestations of A Love Supreme, the Anglican Shrine at Walsingham, Norfolk and the Neue Synagogue, Berlin (both copyright On An Overgrown Path 2008), the Sultan Ahmed Mosque, Istanbul, the Potala Palace, Lhasa and the Taizé Community, France. Any copyrighted material on these pages is included as "fair use", for the purpose of study, review or critical analysis only, and will be removed at the request of copyright owner(s). Report broken links, missing images and errors to - overgrownpath at hotmail dot co dot uk

Celebrating Easter in music and pictures

Easter Sunday is the date of the annual celebration of Christ’s resurrection. The date of Easter is determined by the lunar cycle, with each Easter Sunday maintaining the same relationship to the preceding astronomical full moon as occurred at the resurrection in 30 AD. Because the Western Christian (Catholic, Anglican and Protestant) and Eastern Christian (Orthodox) churches use different calendars (Gregorian and Julian respectively) Easter is often celebrated on different dates by the two churches. 2007 is one of the exceptional years when the dates coincide, the previous one was 2004 and the next is 2010.

Orthodoxy was made the official religion of Russia in 988, and the photographs with this article were taken by me in the mother church of all Eastern Christians, Hagia Sophia in Istanbul. The Russian Orthodox Church followed the Byzantine musical tradition which excluded women’s voices and any instruments except bells. But while the Greek and Middle Eastern Orthodox Churches restrict their liturgical music to unison chant, the Russian and Balkan churches use polyphony. Large numbers of hymns are included in the Russian liturgy, and, except for several celebrated examples from 20th century composers, the church discouraged musical settings of the text. This means there is no Orthodox equivalent to the masses of Palestrina, Haydn and Mozart.


Easter is the most important festival in the Orthodox calendar, and the liturgical music for the festival combines ancient melodies with harmonisations, or original themes, from 19th and 20th century composers. An excellent overview is available on Apex’s super-budget CD, Russian Chants – Russian Easter Liturgy. The CD is sung by the Liturgical Choir of Moscow under Father Amvrosy, and was recorded in Moscow in 1992 by a Russian production team. The Liturgical Choir was an early product of glasnost, and was founded in 1987 to revive and carry on the great traditions of Russian Orthodox liturgical music. Their programme ranges from ancient monodies to harmonisations by Balakirev (1836-1910) and Kalinnikov (1870-1927), and includes the centrepiece of the Easter celebration, Christ is risen from the dead, sung in Greek, Latin and Slavonic.


The best known concert settings of the Orthodox liturgy are by Rachmaninov (Vespers and Liturgy of St John Chrysostom), Tchaikovsky (Liturgy of St John Chrysostom), and Alexander Grechaninov (Vespers). But there is another little-known gem from Grechaninov, who was a contemporary of Rachmaninov. The choral Passion Week cycle was composed in 1911/2, and was premiered in Moscow in 1912. It was only performed once more before Grechaninov fled to France and then the US following the 1917 revolution. Under glasnost the work was revived in Russia in the 1990s, but has remained virtually unknown in the West.

That is about to change as Chandos has just released a superb new recording with the Phoenix Bach Choir and Kansas City Chorale directed by Charles Bruffy. Grechaninov’s 74 minute setting of hymns and biblical texts may be monumental, but it is also meditative and mystical. The recording made in the Church of the Blessed Sacrament, Kansas City is demonstration quality, and the choirs more than counterbalance any linguistic shortcomings with their superb technique. The recording was made in just two consecutive days, a remarkable achievement for the choirs and soloists as this is a very big a cappella sing with no instruments to hide behind. Well done everyone, and well done Chandos for making their second recording of Grechaninov’s Passion Week. The first was made in Moscow in the 1990s with Valeri Polyansky conducting the Russian State Symphonic Cappella, the new one is already on my shortlist for best CD of 2007.

* Listen to samples and buy MP3 downloads of Grechaninov's Passion Week here.

Now read the good news from Kiev.
All the photos were taken by me in Hagia Sophia during our recent visit to Istanbul. Any copyrighted material on these pages is included for "fair use", for the purpose of study, review or critical analysis only, and will be removed at the request of copyright owner(s). Report broken links, missing images and other errors to - overgrownpath at hotmail dot co dot uk

The Seven Last Words

My photograph was taken at the Anglican Shrine at Walsingham, Norfolk, and celebrates both the birth of Joseph Haydn 275 years ago, on March 31st 1732, and the start of Holy Week.

Now playing – Emerson Quartet performing Haydn’s ‘The Seven Last Words’. The cathedral in Cádiz commissioned Haydn, who was a devout Catholic, to write orchestral interludes for performance between the spoken parts of the service in the great Spanish Baroque church during Holy Week. The composer wrote seven adagios for the cathedral, and transcribed these for string quartet in the year of their first performance, 1787, and later made a choral version. The Emerson’s recorded ‘The Seven Last Words’ in New York in 2002 as part of their complete Haydn project.

Joseph Haydn was born in Rohrau, Lower Austria, and ranks as one of the most important composers of all time. However, unlike Mozart's, today's important anniversary of his birth has passed virtually unnoticed. He was the first great Viennese composer, and is known as both the "Father of the Symphony" and the "Father of the String Quartet" in whose footsteps Mozart and Beethoven followed.

Meanwhile back in Cádiz, Manuel de Falla was buried in the crypt of the cathedral in 1946.

Now enjoy Easter at Aldeburgh
Photograph by Pliable. Any copyrighted material on these pages is included for "fair use", for the purpose of study, review or critical analysis only, and will be removed at the request of copyright owner(s). Report broken links, missing images and other errors to - overgrownpath at hotmail dot co dot uk